Printed by D. V. Syamala Rau, at the Vasanta Press,. The Theosophical Society, Adyar, Madras. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Indological Books, ‘Principles Of Tantra – Tantra Tattva. Ganesh _ Co – Arthur ‘. J WORKS ON TANTRA BY ARTHUR AVALON The Great Liberation the Sansknt 2nd Ed revised with copious additional notes, Principles of Tantra Vols.
|Published (Last):||2 December 2018|
|PDF File Size:||14.28 Mb|
|ePub File Size:||12.41 Mb|
|Price:||Free* [*Free Regsitration Required]|
Because the ordinary artyur of Shiva is that of an ascetic but as appears from the text the Dhyana varies with the object of worship. The body of man is a manifestation of Aharh- 1 Taken collectively as the source of light 2. Although followers of other religious faiths may decry them, the Hindus are prohibited from saying anything in disparagement of the Teachers and Sacred Books of other forms of Pribciples They do not also believe in proselytising.
At verse 14 Yoga is spoken of. As the world is the creation of mind, the shabda, sparsha, riipa, rasa and gandha sound, touch, sight, taste, smell tanmStras are the cause of the mahSbhatas the former themselves deriving from rathur tamasa ahamkara. Five states Avasthas of consciousness are given v. That is the first and last letter other than Ma, the second and last but one and so on are taken together, there being in all 24 letters. These three Mantras are respectively Sun, Fire and Moon.
But the medical Editor of the Sushruta already cited says Yol I. Foreword on the Vajrayana by Hantra Avalon.
In the Dhatus Rasa and so forth is matured Paka. It is the principal factor which determines the genesis, continuance and disintegration of the living body. It is then born and shakes with fear. This is one of the Saguwa aspects of the Brahman5.
John Woodroffe – Wikipedia
He holds an axe and deer and makes the auspicious Bhadra gesture 1. If through either cupidity or affection a Guru initiates such a faulty disciple then the curse of the Devata falls upon both vv. The period of time between two epochs of dissolution pralaya or 4,, years. The sight of father, brother and uncles makes the child happy.
Arthue respective work is to create, to preserve and to destroy”. Epithet of Vishnu as destroyer of the Asuras called Jana who dwell in die ocean ; or it also means the “one who is prayed to for the attainment of Punuvfctha that is, Dharma, Artha, Kama, Udksha. Thus by the offering of bael leaf with appropriate Mantras freedom from disease is attained.
She has other Bljas also. Dhiyo 2 means Buddhi in the accusative plural. Sushruta de- fines it as a force which sets the whole organism in motion.
The text at vv.
Principels is noteworthy here and in many other places that the most diverse matters are placed together. Commentaries and the Prayoga of the Bhavana by Bhaskararaya. From the combination of these elements the whole material world or Prapancha is produced 8.
This epithet of Vishnu has several significations one of which is indicated in the text, via. Jvalamukhl, Ulkamukhl, Shrlmukhi, Vidya- raukhl, or 16 in all. Tantra Shastra is Sadhana Shastra, and the object of it is to reach the highest Truth, which is the Brahman, the attributeless, impartite Tattva, which is without beginning or end and is the highest Bliss.
Even that abstruse logician Bhaskararaya begins his commentary on the Saptashati Chandl with a salutation of Sham. Pleased principlez He displayed to Them His great and beauteous form ; the sight whereof awed and astounded them.
History of Indian Literature. He served thereon with competence for eighteen years and in officiated as Chief Justice. He is the Govinda to whom Shamkara, Indra and others do obeisance. Turlya is the state when the Atma sees the Supreme with unclouded vision Chetas 5.
The Sparsha Varaas the last letter of which vizMa jr is the Sun and the Atma 3are divided into arfhur groups Varga of five letters each The twenty -four letters 4 are the twenty-four Tattvas The whole twenty-five letters are therefore both solar as governed by Ma the sun and elemental Panchabhautika The Vyapakas are divided into two groups of five letters each 5and are Fiery Agneya and Panchabhautika.
Almost simultaneously with the publication by us of the Prapanchasara, there was another recension published as part of the collected works of Shaihkaracharya from Srirangam. The rest of the Chapter deals with the ritual, Nyasa, Homa, Yantra and so forth connected with this parti- cular Mantra.