The ideology of modernism (). Digitised Reading. Add to My Type: Chapter; Author(s): Georg Lukács; Page start: ; Page end: ; Web address . of modernism. Obviously, Lukacs’s views on modernism are not based on purely literary or formal categories. Ideology, class positions, perspective, the principle. 6 The most consistent Marxist critic to argue this position was Georg Lukacs. See in particular .. confront the ideological implications of modernism. Throughout.
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What lukacw the style of a given work of art? How does the intention determine the form? Looked at in this way, style ceases to be a formalistic category. Rather, it is rooted in content; it is the specific form of a specific content. But there is no content of which man himself is not the focal point. However various the donnees of literature a particular experience, a didactic purposethe basic question is, and will remain: Here is a point of division: Man is zoon politikon, a social animal.
The Aristotelean dictum is applicable to all great realistic literature. Their human significance, their specific individuality, cannot be separated from the context in which they were created. The ontological view governing the image of man in the work of leading ideopogy writers is the exact opposite of this. Man, for these writers, is by nature solitary, asocial, unable to enter into relationships with modernnism human beings.
The latter, of course, is characteristic of the theory and practice of modernism. I would like, in the present study, to spare the reader tedious excursions into philosophy. A more graphic evocation of the ontological solitariness of the individual would be hard to imagine.
This view of thd existence has specific literary consequences. Particularly in one category, of primary theoretical and practical importance, to heorg we must now give our attention: These two categories, their interrelation and opposition, are rooted in life itself. The literary presentation of the latter thus implies a description of actual persons inhabiting a palpable, identifiable world. This principle alone enables the artist to distinguish concrete potentiality from a myriad of abstractions.
But the ontology on which the image of man thf modernist literature is based invalidates this principle. The categories tend to merge. The disintegration of personality is matched by a disintegration of the outer world. In one sense, this is simply a further consequence of our argument. For the identification of abstract and concrete human potentiality rests on the assumption that the objective world is inherently inexplicable.
Certain leading modernist writers, attempting a theoretical apology, have admitted this quite frankly.
The Ideology of Modernism – Georg Lukacs
ideolgy Often this theoretical impossibility of understanding reality is the point of departure, rather than the exaltation of subjectivity. But in any case the connection between the two is plain. Attenuation of reality and dissolution of personality are thus interdependent: Underlying both is the egorg of a consistent view of human nature.
Man is reduced to a sequence of unrelated experiential fragments; he is as inexplicable to others as to himself. What at first was no more than dim anticipation of approaching catastrophe developed, afterinto an all-pervading obsession. And I would suggest that the ever-increasing part played by psychopathology was one of the main features of the continuity. At each period — depending on the prevailing social and historical conditions — psychopathology was given a new emphasis, a different significance and artistic function.
Some years later the opposition acquired a moral slant. The obsession with morbidity had ceased to have a merely decorative function, bringing color into the grayness of reality, and become a moral protest against capitalism. With Musil — and with many other modernist writers — psychopathology became the goal, the terminus ad quern, of their artistic intention.
But there is a double difficulty inherent in their intention, which follows lkacs its underlying ideology. There is, first, a lack of definition. Thus the propagators of this ideology are mistaken in thinking that such a protest could ever be fruitful in literature.
The Ideology of Modernism – Georg Lukacs | ART THEORY
In any protest against particular social conditions, these conditions themselves must have the central place. The bourgeois protest against feudal society, the proletarian against bourgeois society, made their point of departure a criticism of the old order. In both cases the protest — reaching out beyond the point of departure — was based on a concrete terminus ad quern: However indefinite the structure and content of this new order, the will toward its more exact definition was not lacking.
How different the protest of writers like Musil! The terminus a quo the corrupt society of our time is inevitably the main source of energy, since the terminus ad quern the escape into psychopathology is a mere abstraction. The rejection of modern reality is purely subjective.
And this lack is exaggerated still further by the character of the terminus ad quern. For the protest is an empty gesture, expressing nausea or discomfort or longing.
Its content — or rather lack of content — derives from the fact that such a view of life cannot impart a sense of direction. These writers are not wholly wrong in believing that psychopathology is their surest refuge; it is the ideological complement of their historical position.
This obsession with the pathological is not only to be found in literature. Freudian psychoanalysis is its most obvious expression. The treatment of the subject is only superficially different from that in modern literature. In his lectures, speaking of resistance and repression, he says: This belief is still more evident in the typology of Kretschmer, which also assumes that psychological abnormalities can explain normal psychology.
Clearly, this is not strictly a scientific or literary-critical problem.
It is an ideological problem, deriving from the ontological dogma of the solitariness of man. Let us now pursue the argument further. It is clear, I think, that modernism must deprive literature of a sense of perspective. This would not be surprising; rigorous modernists such as Kafka, Benn and Iceology have always indignantly refused to provide their readers with any such thing. I will return to the ideological implications of the idea of perspective later.
Let me say here that, in any work of art, perspective is of overriding importance. The direction in which characters develop is determined by perspective, only those features being described which are material to their development.
The more lucid the perspective — as in Moliere or the Greeks -the more economical and striking the selection.
Modernism drops this selective principle. It ideologh that it can dispense with it, or can replace it with its dogma of the condition humaine. A naturalistic style is bound to be the result. This state of affairs — which to my mind characterizes all modernist art of the ideklogy fifty years — is disguised by critics who systematically glorify the modernist movement. By concentrating on formal criteria, by isolating technique from content and exaggerating its importance, these critics refrain from judgment on the social or artistic significance of subject matter.
They are unable, in consequence, to make the aesthetic distinction between realism and naturalism. Compared with this, ideoligy categories are of secondary importance. That is why it is possible to speak of the basically naturalistic character of modernist literature — and to see here the literary expression of an ideological continuity.
Georg Lukács – “The Ideology of Modernism” (1962)
This is not to deny that variations in style reflect changes in society. But the particular form this principle of naturalistic arbitrariness, this lack of hierarchic structure, may take is not decisive. These schools have in common a basically static approach to reality. This is closely related to their lack of perspective. The Ideology of Modernism — Georg Lukacs. Man, thus conceived, is an ahistorical being. Envoyer la citation Annuler.